Caroline Koebel talks with the duo whose recent show provoked a cinderblock through an Austin gallery's window.
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Both artists are consciously flippant in their grandiosity—despite an interest in simulacra, photorealism, and op-art, the crux of Elrod's work is its archaic presentation as grand painting.
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For Byzantines, religious works were active, potentially living things. Curator Glenn Peers suggests a Byzantine mode of seeing in which faith takes on a strange, scary, evocative life of its own.
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The recession brought to the city a concentration of young, energetic, like-minded creatives. Now, how do we keep them here?
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Despite their busy magnificence, the drawings' humble, work-for-hire sensibility perfectly matches their impersonal subject matter.
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Monolithic silhouettes, urban artifacts, and references to Mandelbrot's fractal sets are executed with a striking machine-like degree of control and perfectionism.
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Mocking the grief of adorers of John Lennon, Princess Diana, and John Kennedy seems blasphemous.
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UT Art History PhD candidate Rose Salseda discusses Afro-Latin American identity and art that fuses punk rock, immigration, and post-identity politics.
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It's the hue-riffic essence of what Silkwörm Gallery and Studio owner, Joe Mc Hug says is a “Post-Chicano” sensibility.
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Koraïchi's complex, illegible banners and the white magic they enact suggest the western perception of Islam today: without education and awareness, we are locked out of understanding.
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A three day summit of creative music including performance art, film, and installations is about the coolest electronic music geek-out session I can think of.
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Romare Bearden: A Black Odyssey at Amon Carter Museum of American Art
by Lucia Simekby Lucia SimekBearden and Homer cleverly spin experience into a something we can all sing—Cyclops, Circe and Nausicaa are recounted in colorful and expressive collages, which take cues from Matisse’s cut-outs and blend them with African tropes.
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Season is dedicated to the act of fishing and its trappings—in the center of the gallery, the hacked-off bow of a sailboat lies atop a white table like the carcass of an enormous fish that’s been laid there for cleaning.
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Organized by the DMA’s Olivier Meslay with help from the Amon Carter, it's a small, thoughtful gem of a show, and dense with emotion—a surprise grenade of grief, wishful thinking, and soul searching.
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Using themselves and their bodies as inception, means and end to art production, Jonas and Pane's work is a precursor of today’s predilection for transforming private aspects of existence into spectacle.
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Unconventional placement tests how Araujo’s work holds up in contexts outside the traditional exhibition space, and speaks to the curator’s happy-go-lucky sensibility, but feels confused.
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In today’s installment, Houston artist Gabriel Martinez talks about trespassing, staking a claim for art, and making a scene.
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"It's a good practice in not having expectations. Often I don't know how something's going to be or turn out, because there is that human element . . . It's like setting up a framework, with me not necessarily controlling how it's worked within."
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Ferrer’s work reminds me of carnivals and cupcakes, but underneath the Cirque du Soleil atmosphere, there is something hallucinatory—like walking around in Johnny Depp’s Wonka candy forest or waking up after a fall down the rabbit hole.
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Frieze New York, or How I Learned What You Can Get Away With
by John Aaspby John AaspFrieze is the fair with all the hype—and three cafes, wood-paneled porta-potty complexes, a VIP room and air-conditioned tents out on Randall’s Island. Highlights shall now ensue.