I have followed Glenn Ligon’s work over the past twenty years. He’s not known for his subtlety. In fact, he deliberately provokes his viewers. Given that his work examines race, gender and politics in such raw and unblinking ways, I admit I was pleasantly surprised that The Modern was willing to take the risk of offending its constituency. I ran into one board member who confessed that the show was…interesting, but that he felt very uncomfortable with the N word prominently displayed. When I chuckled, he said that someone from New York or Philadelphia would be used to such things (meaning me).
Ligon is best known for using language in his paintings. He sources text from great literary writers such as Zora Neale Hurston and James Baldwin, as well as historical slave narratives. He’s also appropriated phrases from racist jokes and gay porn magazines. One of Ligon’s most iconic works is the oil and enamel painting Untitled (I AM A MAN) 1988. I always erroneously assumed that the reference was Ralph Ellison’s Invisible Man. But the text came from the Memphis black sanitation workers’ strike in 1968. That information shifts the meaning for me from a universal concept to a specific historical moment.
My favorite works in the exhibit are the large-scale coal dust paintings from the Untitled series (Stranger in the Village). They incorporate James Baldwin’s essay of the same title. This series, while representative of Ligon’s early signature text paintings, shows his growth as an artist. The connotations of coal dust as a material that is a waste by-product, yet also beautiful in its dark richness and luster, serve to add layers of meaning to Ligon’s work. The material obscures Baldwin’s words, while adding physicality to the paintings, something that is not evident in the early works.
Besides the prolific use of the N word, Ligon’s Notes on the Margin of the Black Book (1991-1993) generates the most controversy. I was interested to see if the work still had the same impact twenty years later. Appropriating Robert Mapplethorpe’s controversial black and white photographs of nude, eroticized, and well-hung black men, Ligon included excerpts of commentary about the photos from various sources—some famous theorists and artists, as well as the everyday public. (If you are uncomfortable having your face inches away from huge penises as you read the text, skip over this room.) I was surprised that the work’s dialogue did not seem dated, continuing to resonate and remain relevant today.
My only criticism of the well-curated exhibition was the omission of Ligon’s punching bags, which are also part of his signature works. I also have questions concerning Ligon’s appropriation of children’s drawings based on a community project he did. The silkscreens on canvas are visually compelling, but I question the nature of collaboration with the children and the use of their images as his own. When you visit, definitely checkout and/or buy the hardback catalog, which is filled with excellent reproductions and insightful essays.
Glenn Ligon: America
Modern Art Museum of Fort Worth
February 12 through June 3, 2012
Multi-media artist Colette Copeland recently relocated to Dallas from Philadelphia. She writes for Afterimage—Journal of Media Arts and Cultural Criticism and Ceramics: Art and Perception Magazine. Her work can be found at www.colettecopeland.com.
also by Colette Copeland
- Dead White Zombies and the Holy Bone - May 11th, 2017
- A Conversation with Jeanine Michna-Bales - February 11th, 2017
- DB16: Teresa Margolles and Hermann Nitsch - January 14th, 2017
- A Chat With Heyd Fontenot about 'Kult Klassic' at Conduit - November 8th, 2016
- Ryder Richards at Beefhaus, Dallas - October 21st, 2016